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    The New Yorker received a "torrent of letters" inquiring about the story, "the most mail the magazine had ever received in response to a work of fiction".

    Explaining just what I had hoped the story to say is very difficult. I suppose, I hoped, by setting a particularly brutal ancient rite in the present and in my own village to shock the story's readers with a graphic dramatization of the pointless violence and general inhumanity in their own lives.

    Jackson lived in North Bennington , Vermont , and her comment reveals that she had Bennington in mind when she wrote "The Lottery".

    In a lecture printed in her collection Come Along with Me , Jackson recalled the hate mail she received in [2].

    One of the most terrifying aspects of publishing stories and books is the realization that they are going to be read, and read by strangers.

    I had never fully realized this before, although I had of course in my imagination dwelt lovingly upon the thought of the millions and millions of people who were going to be uplifted and enriched and delighted by the stories I wrote.

    It had simply never occurred to me that these millions and millions of people might be so far from being uplifted that they would sit down and write me letters I was downright scared to open; of the three-hundred-odd letters that I received that summer I can count only thirteen that spoke kindly to me, and they were mostly from friends.

    Even my mother scolded me: "Dad and I did not care at all for your story in The New Yorker ", she wrote sternly; "it does seem, dear, that this gloomy kind of story is what all you young people think about these days.

    Why don't you write something to cheer people up? The New Yorker kept no records of the phone calls, but letters addressed to Jackson were forwarded to her.

    That summer she regularly took home 10 to 12 forwarded letters each day. She also received weekly packages from The New Yorker containing letters and questions addressed to the magazine or editor Harold Ross , plus carbon copies of the magazine's responses mailed to letter writers.

    Curiously, there are three main themes which dominate the letters of that first summer—three themes which might be identified as bewilderment, speculation and plain old-fashioned abuse.

    In the years since then, during which the story has been anthologized, dramatized, televised, and even—in one completely mystifying transformation—made into a ballet, the tenor of letters I receive has changed.

    I am addressed more politely, as a rule, and the letters largely confine themselves to questions like what does this story mean?

    The general tone of the early letters, however, was a kind of wide-eyed, shocked innocence. People at first were not so much concerned with what the story meant; what they wanted to know was where these lotteries were held, and whether they could go there and watch.

    Helen E. Nebeker's essay " 'The Lottery': Symbolic Tour de Force" in American Literature March claims that every major name in the story has a special significance.

    By the end of the first two paragraphs, Jackson has carefully indicated the season, time of ancient excess and sacrifice , and the stones, most ancient of sacrificial weapons.

    She has also hinted at larger meanings through name symbolism. This, juxtaposed with "Harry Jones" in all its commonness and "Dickie Delacroix" of-the- Cross urges us to an awareness of the Hairy Ape within us all, veneered by a Christianity as perverted as "Delacroix", vulgarized to "Dellacroy" by the villagers.

    Horribly, at the end of the story, it will be Mrs. Delacroix, warm and friendly in her natural state, who will select a stone "so large she had to pick it up with both hands" and will encourage her friends to follow suit Adams", at once progenitor and martyr in the Judeo-Christian myth of man, stands with "Mrs.

    Graves"—the ultimate refuge or escape of all mankind—in the forefront of the crowd. The name of Jackson's victim links her to Anne Hutchinson , whose Antinomian beliefs, found to be heretical by the Puritan hierarchy, resulted in her banishment from Massachusetts in While Tessie Hutchinson is no spiritual rebel, to be sure, Jackson's allusion to Anne Hutchinson reinforces her suggestions of a rebellion lurking within the women of her imaginary village.

    Since Tessie Hutchinson is the protagonist of "The Lottery", there is every indication that her name is indeed an allusion to Anne Hutchinson, the American religious dissenter.

    She was excommunicated despite an unfair trial, while Tessie questions the tradition and correctness of the lottery as well as her humble status as a wife.

    It might as well be this insubordination that leads to her selection by the lottery and stoning by the angry mob of villagers.

    During the peak of the lottery fever in Springfield, news anchor Kent Brockman announces on television that people hoping to get tips on how to win the jackpot have borrowed every available copy of Shirley Jackson 's book The Lottery at the local library.

    One of them is Homer , who throws the book into the fireplace after Brockman reveals that "Of course, the book does not contain any hints on how to win the lottery.

    It is, rather, a chilling tale of conformity gone mad. The fact that Springfield's citizenry also miss the point of Jackson's story completely Shields suggests there is a connection between the death penalty and "The Lottery" when writing:.

    Though these ritual executions seem to have the support of the entire community and have been carried out for as long as everyone can seem to remember, a doubt seems to linger.

    Adams tells us, "Some places have already quit the lotteries" S. Jackson, , p. On another level, we as readers feel quite uncomfortable observing such blind obedience to tradition among the villagers.

    And further, we as readers may be likely to make a connection as we witness modern day executions and realize that there is arbitrariness in these instances as well It is hard for some to imagine abolition of capital punishment in our culture.

    They equate abolition with undermining law and morality. But it is precisely law and morality that are being undermined by the arbitrary condemnation of capital punishment.

    In addition to numerous reprints in magazines, anthologies and textbooks, a adptation to a comic [10] "The Lottery" has been adapted for radio, live television, a ballet, films in and , a TV movie, an opera, and a one-act play by Thomas Martin.

    Writer Ernest Kinoy [11] [12] expanded the plot to include scenes at various characters' homes before the lottery and a conversation between Bill and Tessie Hutchinson Bill suggests leaving town before the lottery happens, but Tessie refuses because she wants to go shopping at Floyd Summers's store after the lottery is over.

    Kinoy deleted certain characters, including two of the Hutchinsons' three children, and added at least one character, John Gunderson, a schoolteacher who publicly objects to the lottery being held, and at first refuses to draw.

    Finally, Kinoy included an ending scene describing the townspeople's post-lottery activities and an afterword, in which the narrator suggested: "Next year, maybe there won't be a Lottery.

    It's up to all of us. Chances are, there will be, though. Ellen M. Featuring Ed Begley Jr. From Wikipedia, the free encyclopedia.

    This article is about the short story. For other uses, see Lottery disambiguation. This section needs additional citations for verification. This website needs javascript to be enabled Click here to find out how to fix this problem.

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